When Life Defecates, Get Wisdom; Proverbs, Prudence, and Prostrating

Proverbs is not the book for me – I’m a rock-star-rated-R-silver-tongued-servant-of-the-pulpit – and this book takes me to church. Rather, to the cross. One of the challenges of teaching people about the scriptures, is that one tends to be taught – though, not so willingly – along the way. If I’ve learned anything from the deep study and lessons I’ve taught on this book of compiled wisdom sayings (one of few compilations in scripture) it’s that wisdom begins and ends with the fear (meaning reverence) of the Lord.

In order to possess wisdom, one has to have virtue, prudence, reservation, and humility (among other things). Easier said than done, I’m sure. Hence why I said the book of Proverbs takes me to church. But, this isn’t about getting religion, winning metals for moralism, or becoming a better Christian. It’s about gaining practical wisdom. Unfortunately, practical wisdom doesn’t come easy.

However, practical wisdom puts scholars, like me, in our place. Nine times out of ten, the wisest person in the room is the only one not talking or waiting to be heard. Wisdom is the authenticity I promote, but mockery falls through my lips like a thief. Knowledge is the prudence of a good friend; recklessness is its ruin. Reservation is one’s investment; saying all there is to say leads to sorrow. The humble seek wisdom, but the proud are fools. In other words, don’t be a jerk.

One could ask, what do we do when practical wisdom doesn’t follow through, the “bad guys” win, and life goes to excremental proportions? Start over. For, wisdom begins with our reverence (respect, worship, or admiration) for God. In juxtaposition, wisdom is from God.

“The human mind plans the way, but the Lord directs the steps” (Proverbs 16:9, NRSV).

“The lot is cast into the lap, but the decision is the Lord’s alone” (Proverbs 16:33, NRSV).

The Lord’s wisdom can be frustrating at times and we can glean from it other times. On one hand, practical wisdom from the Proverbs can be quite useful in daily life. On the other hand, practical wisdom doesn’t stop life from defecating on us. In turn, it’s God we seek to understand wisdom. By the grace of God, both the wise and the foolish will meet at the foot of the cross with our humble questions.

      

The Bible Says, but What if Mine Doesn't?

Exegesis is not for the timid or the lazy. What do we do when our two major English formal translations (NASB and NRSV) have very different content? In Proverbs 11, there is a verse that could alter interpretation of the whole passage depending on which translation we use. Why were the versions different? In the passage at hand, the NRSV uses an ancient Syriac Greek manuscript. Conversely, The NASB, NIV, KJV, and other English translations rely only on the Hebrew Massoretic Text. However, this is not a case of majority rules.

Many of us have heard the phrase, “The Bible says,” but what if yours or mine doesn’t say something? In the case of Proverbs 11, v.16 has the ability to change how we read the rest of the chapter. Not to worry, there’s nothing wrong with the Massoretic Text (Hebrew). But, there’s nothing wrong with the Syriac Greek text either; in fact, it may predate the Hebrew in this case.  

Hebrew based translation: “A gracious woman attains honor, And ruthless men attain riches” (Proverbs 11:16, NASB). 

Greek based translation: “A gracious woman gets honor, but she who hates virtue is covered with shame. The timid become destitute, but the aggressive gain riches” (Proverbs 11:16, NRSV).

As you can see, these two versions of the same verse are a more than a little different.

           

Honestly, the main reason that the Greek manuscript could change the meaning of the chapter’s context is that the NRSV uses the word timid, which means hesitant and/or afraid; whereas, the word lazy might make more sense (as used in the Good News paraphrase). The flow of parallelism in Proverbs 11 and elsewhere is very important to its interpretation. English translations of Proverbs using the Massoretic or Greek text don’t tell us that one Bible is right and the other Bible is wrong. Instead, they tell us that we need to ask questions as we read the biblical text in any translation because there is always more to good exegesis than, “The Bible says….”