Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Wednesday, November 27, 2013

Give Us this Bread Always: Sermon on John 6:25-35



“Give Us this Bread Always”
Thanksgiving Service 2013
Timothy Kellogg
Good Shepherd Lutheran Church
Tuesday, November 25, 2013



When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"  Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves.  Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." Then they said to him, "What must we do to perform the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent." So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, "He gave them bread from heaven to eat.' " Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. (Jn. 6:25-35, NRSV)


“I’m thankful for the food,” but there’s always more to the story. The same is true in our gospel message for today. Five thousand had been fed, but when all was said and done, the crowd wanted more. They wanted to know what they had to do to get more. They were reminded of history’s past and given an undying proclamation for all time to come.

Jesus calls out the intentions of the people and directs their attention to the bigger picture. It is not the food they need more of, but him. And, who is he? He is the Christ, the Messiah, the chosen one, the one sent by God to preserve, provide, and protect for the people of creation. Throughout human history, people have toiled endlessly for the sake of abundance and other things, but Jesus, gives a simple answer to what is needed. The simple answer, “believe.”

The people that tracked Jesus down, after the feeding, missed the point. Jesus didn’t feed five thousand people just to give them food to eat. They were thankful for the food, but the food wasn’t what it was all about. Jesus fed the five thousand to show them a sign that he was the one sent by God to give life to the world.

The people missed the point again, by asking how to perform the work of God because they wanted to know how to get more of their fill. They were thankful for the food, but there was more to the story. The work of God isn’t about the loaves and fishes, it is about believing that Jesus is the Christ.

The people missed the point a third time and asked for a sign in order to believe that Jesus is the Christ. They asked for a sign using the story of Moses in the wilderness and the feeding of the Israelites with the manna from heaven. Jesus, again, redirects them, saying it was not Moses who feed the Israelites, but God.

“For the bread of God is that which comes down from heaven and gives life to the world.” And the people missed the point, yet again, “Give us this bread always,” they said. In turn, Jesus very directly proclaims to them and to the entire world, “I am the bread of life. Whoever comes to me will never be hungry and whoever believes in me will never be thirsty.”

The crowd, who followed Jesus, as he walked this earth, missed the point a lot. Our history is with theirs. When Moses asked God to give the Israelites manna from heaven, God provided. When they asked for something else because they already had manna, they had forgotten that it wasn’t Moses, but God who provided.

Like them, the crowd following Jesus was fed loaves and fishes. Immediately, they forgot where that came from. It was not the food that fed them, but the Christ, the Son of God.

Like them, the Church once indulged in the practice of purchasing forgiveness. Because people forgot that it’s not the Church who saves us, but the Christ, the Son of God.

Like them, in the abundance of Western Civilization, people forget that it’s not our accomplishments that make us better human beings, but the Christ, the Son of God.

It is not wealth that provides for us or food, alone, that sustains us, but the Christ, the Son of God. It is not what we have that secures us and protects us, but, the Christ, the Son of God.

It is not people, possessions, projects, or principles that give us life, but the Christ, the Son of God.

Throughout the Gospel according to John, it’s pretty clear that the purpose was and is to believe in Jesus, as the Christ, the Messiah, the redeemer, and sustainer of life.

Whether we recognize it or not, we carry this passage with us every Sunday in hearing the words, “forgiven for you,” eating the bread, and drinking the wine; in which Jesus is truly present with us, providing a means of grace, and daily sustaining our life and faith.

We recall the proclamation of this passage tonight, as we give thanks for our baptism; remembering, that through water and the Word we were invited into the family of God and covered in grace.

We take this passage with us daily, as we pray, asking for our “daily bread:” the things we need for the sustenance of life.

While we are not receiving the sacrament of Holy Communion tonight, remember the next time you eat the bread and drink the wine that you are eating the bread of life, and living in the reality that Jesus is the Christ – the giver and sustainer of life. Jesus offers us himself, as the bread of life, and we are invited to believe. However, we ought to be mindful of objectors, like the ones in John’s gospel account because this is an invitation to live and trust in Jesus, for some, and a threat for others.

We’re invited to be thankful for the food and remember that there’s more to the story. Jesus is the Christ. In his grace, we are saved. In his grace, we are baptized into the family of God. In his grace. we eat the bread and drink from the cup of forgiveness. For, he is the bread of life, who redeems and sustains us.

I’m thankful for the food, but sometimes I forget where it comes from, and need to be reminded – no matter how often I forget – to believe in the one who provides. That reminder, like the one Jesus gave, is not a threat, but an invitation.

Years ago, I was thankful for the food, but not long after, I would forget to be thankful amidst the chaos of a split Thanksgiving.

Years later, I sat around a somber Thanksgiving table, my older sister, wanting to change the mood, asked, “What are you thankful for?” Like Jesus’ answer to believe was simple and to the point. My answer was simple, “I’m thankful for the food.” That day, I remembered the simple answer.

In recent years, Thanksgiving Day has been in transition. I was an invited guest at a new Thanksgiving table because the old one had come and gone. The invitation was mine, all I had to do was be thankful.

This year, I have yet another invitation. I am being welcomed into a family, like Jesus welcomes us. I am being offered a seat at a new table, like Jesus offers us a seat at his table to eat the bread of life. I am thankful for the food and believe that Jesus is the Christ, the Son of God.

Much like we are invited into the family of God through baptism and sustained through Holy Communion, the work of God is consistent, even when life isn’t.

Our invitation to God’s family and the Lord’s Table is a daily occurrence, continuing for all time, and all people, we are invited to eat the bread of life, and believe.

God gives us our daily bread: the people and things we are thankful for, but we almost always want more. When we seek those comforts and provisions, and appear to come up short – whether monetarily, vocationally, relationally, or even, religiously – we may, like the people who heard Jesus call himself “the bread of life,” become frustrated.

But, Jesus, the Christ, has taken this whole world and everyone, and everything in it, into his arms that were stretched out upon the cross, and in resurrection, he has wrapped those arms around us in loving, gracious, forgiveness.

Friends, this is our invitation to receive the bread of life, in Jesus, who is the Christ and believe in this sustaining proclamation. May we be thankful for the food and believe. Amen.

Tuesday, November 13, 2012

21st Century Theologians of the Cross: Workshop Proposal (alpha stage)


Hello my dear readers,

Within the next few months I will be teaching a workshop at a Youth Ministry convention and I want to share my course proposal with you all. Below, you will find my initial proposal of the questions and topic of focus, I invite you to provide your feedback and thoughts on the questions. Over the course of the next weeks and months, I will beta test my workshop content with you in order to craft the best final product for the audience. 

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If you’ve read recent books and articles about churchgoer statistics, or Moralistic Therapeutic Deism, you may be feeling a little discouraged. Whether the Church is the loudest voice within culture or it’s losing steam, we have theology with a powerful point! Christ died for us and God is found at the cross. Today, we have more than a few options, we can ignore MTD and the decline of church attendance, we can fight the changes, we can join the trends, we can accept fate, or we can teach the next generations something real and relevant.

In this workshop, we’ll explore questions such as:

What does it mean to be Lutheran?

Why does Lutheranism matter for youth today?

How does good theology change lives?

Who needs the Theology of the Cross, anyway?

When am I ever going to use this boring theology stuff?

Where do we go from here?


In a culture of challenging church trends, youth and Youth Workers are faced with some tough questions about the relevance and effectiveness of theology. The Lutheran Theology of the Cross has powerful answers to these 21st century questions, and even more powerful questions for us.

Friday, July 6, 2012

Simon Says Christians Don't Actually Read Leviticus: A Survey of the Book of Leviticus


The book of Leviticus is an explanation of the priestly laws for the people of Israel. Today, there are people who think the Leviticus text has little to no relevance for the Christian faith life (after all, it’s a Hebrew text written for a specific people, and a specific occasion). However, taking such logic to its natural conclusion would lead most if not all scripture to be irrelevant (which ought to be a concern for people of faith).

The contexts of the Levitical Laws are not as irrelevant as some might think (myself included, at one point in time). The Levite priests held authority over the people of Israel religiously, medically, and judicially. They were the governing tribe of Israel before the time of the Judges. What makes this relevant to a modern culture? If your priest was your doctor, your lawyer, your judge, your educator, and your religious authority, wouldn’t you pay attention to what they were communicating to you?

The point is there’s more to the book of Leviticus than most people know about and it’s all right there in the text. Perhaps, my background in biblical scholarship allows me to catch things most readers don’t (but I think there’s more to it than that). Context is everything. The book of Leviticus is known for prohibiting same sex relations (18:22; 20:13) but contextually it’s not talking about “homosexuality.” Those famously prooftexted (pulled out of context, misused, eisegetical) verses are talking about things done in the practice of idol worship to other gods. The law of the Lord was for the people of Israel to be set apart from other nations and devoted to their God.

Idolatry was the crux of Original Sin – it’s what makes us sinners – it’s the most alienating and relevant aspect of human nature. No matter what we keep or trim out (all Christians do this with one biblical text or another) the book of Leviticus is super relevant. In it we are told to love our neighbor (19:18), to respect the authority of the Lord (18:30), not to oppress immigrants (19:33-34), to engage in religious celebrations and services (23:4-8), to share our provisions with the poor (23:22), and to remember what the Lord has done for the people of God (20:23-24).

Remembering the work of God is central to the Pentateuch (Torah) and to the Leviticus text, as the text indicates how exile in Babylon 586 BC/BCE affected the people’s appreciation for the work of God (26:34). It’s also a great reminder that whether it’s Jesus in the New Testament or the priests in the Old Testament someone is reconciling the people to God because we are unable to redeem ourselves (Lv. 15:30).          

Saturday, May 19, 2012

Radical Transparency and the Colapse of Piety

Greetings Readers, it’s been a minute since The Dialect of Praxis had a post. It’s been an exciting time in my life and new adventures have kept me engaged in conversation elsewhere. I hope you all are well!

Radical Transparency is a term I’ve borrowed from David Kinnaman’s well-selling title UnChristian. The phrase is an ideal set by the Buster and Mosaic generations (specifically those ages 16-29) who have grown skeptical and/or cynical about the portrayal of Christianity and the mass-marketed consumerist society surrounding young people today. Radical Transparency is a mindset aimed at deconstructing image-centered hyper-individualism and being “real” with people.

Kinnaman’s book, boasting copious amounts of research and data analysis on Western culture’s negative perception of Christianity and its people, declares, only 1 in 22 Christians (in the 16-29 age bracket) have a deep connection to the Christian faith (UnChristian). This phenomenon is what authors such as Kenda Dean and others have come to call Moralistic Therapeutic Deism.

In the spirit of Radical Transparency, I have to say I’m not alarmed by any of the statistics, negative views, erosion, or declining numbers of the Christian faith. I’m at the tail end of the Buster demographic and have personally experienced the skepticism, cynicism, and need for authenticity in the Christian world. But, the skepticism and cynicism (which I have no doubt worn as a coat of armor) is as concerning as the façade of moralistic perfectionist Christianity.

Pious behavior (personal devotional reading of scripture, doing everything right, praying enough, and the like) doesn’t save us and this is a fair criticism from non-Christians and skeptical believers, towards the typically Conservative portion of the Christian community. However, I’m not looking to tear down Evangelicals today. Instead, I ask, could a delicate balance of piety be a bad thing?

Honestly, I’m not hugely pious (or remotely pious compared to my days as an Evangelical Christian) but I like to study the scriptures. As is evident by the statistics in UnChristian, most people identify the importance of Christianity in lifestyle before anything to do with the Gospel message. And, experience has shown me that many young people in the Church today don’t have a basic understanding of the Gospel (or scripture in general). Maybe non-Christians don’t want to know who Jesus is because most Christians don’t know who Jesus is anymore. Christianity is not a set of lifestyle principals; it is faith in the living God and redemptive work of the cross.